Japanese translation is ready and will be presented Fr. Novotny's Pro-Life Site soon. This page will be linked to his.

Dianne N. Irving, M.A., Ph.D.
(copyright February 1999)
Used with permission
Introduction by Fr. Anthony Zimmerman, STD

When discussing ethics with a gynecologist I asked him this question: " Do you believe that the child in the womb is a human being when you do an abortion?" His frank response:

" Of course, everyone knows that it is human. It is not a cat or a dog."
" Then how can you, in good conscience abort it if you know it is human?"
" It is human, but we did not give it a visa" was his reply.

What I said next I do not recall, but I should have reminded him that God, not man, gives visas to be born into this world. Today some ethicists are even less honest than the above doctor. They claim that what mothers conceive is not human before it is two weeks old; or four weeks, or when the brain forms; or whatever they decide.

" No!" retorts scientist and philosopher Dianne Nutwell Irving. In the paper which follows she provides the scientific evidence to show that humans are all there at the very beginning, at the time of fertilization. Dr. Dianne Irving is co-author of the book The Human Development Hoax: Time to Tell the Truth, with C. Ward Kischer, a Human Embryologist. Her Doctoral Thesis is titled: Philosophical and Scientific Analysis of the Nature of the Early Human Embryo (Georgetown University, Washington, D.C., 1991). She is a foremost Ethicist in the USA.

Dr. Irving is a research biochemist who was employed by the USA Government as a career-appointed bench research biochemist/biologist at the National Institutes of Health, National Cancer Institute, Bethesda, Maryland, USA where she worked for seven years. She is a former professor of the History of Philosophy and Medical Ethics at Catholic Seminaries and universities. She has published a large number of scientific papers and is a frequent speaker and consultant at ethics gatherings.

This article of hers was originally published in the International Journal of Sociology and Social Policy (1999) , 19: 3/4: 22-47. For the sake of brevity, some introductory parts of the paper were omitted, but essential paragraphs were then edited into her replies as given below. The text is entirely hers. We are grateful to Dr. Irving for allowing us to present this significant and definitive research paper in the Japanese language. [End of Introduction by Fr. Zimmerman.]

I. Introduction

The question as to when the physical material dimension of a human being begins via sexual reproduction is strictly a scientific question, and fundamentally should be answered by human embryologists--not by philosophers, bioethicists, theologians, politicians, x-ray technicians, movie stars, or obstetricians and gynecologists. The question as to when a human person begins is a philosophical question. Current discussions on abortion, human embryo research (including cloning, stem cell research, and the formation of mixed-species chimeras), and the use of abortifacients involve specific claims as to when the life of every human being begins. If the " science" used to ground these various discussions is incorrect, then any conclusions will be rendered groundless and invalid. The purpose of this article is to focus primarily on a sampling of the " scientific" myths, and on the objective scientific facts that ought to ground these discussions. At least it will clarify what the actual international consensus of human embryologists is with regard to this relatively simple scientific question. In the final section, I will also address some " scientific" myths that have caused much confusion within the philosophical discussions on " personhood." [N.B. Part A. " Basic human embryological facts is omitted in this translation. Parts of it, however, are presented in the text below.]

B. " Scientific" myths and scientific fact

Given the basic facts of human embryology, it is easier to recognize the many scientifically inaccurate claims that have been advanced in the discussions about abortion, human embryo research, cloning, stem cell research, the formation of chimeras, and the use of abortifacients--and why these discussions obfuscate the objective scientific facts. The following is just a sampling of these current " scientific" myths. (Emphases are used throughout only to aid readers from different disciplines.)

Myth 1 : " Prolifers claim that the abortion of a human embryo or a human fetus is wrong because it destroys human life. But human sperms and human ova are human life, too. So prolifers would also have to agree that the destruction of human sperms and human ova are no different from abortions--and that is ridiculous!"

Fact 1 : There is a radical difference, scientifically, between parts of a human being that only possess " human life" and a human embryo or human fetus that is an actual " human being." Abortion is the destruction of a human being. Destroying a human sperm or a human oocyte would not constitute abortion, since neither are human beings. The issue is not when does human life begin, but rather when does the life of every human being begin. A human kidney or liver, a human skin cell, a sperm or an oocyte all possess human life, but they are not human beings--they are only parts of a human being. If a single sperm or a single oocyte were implanted into a woman's uterus, they would not grow; they would simply disintegrate.

Myth 2: " The product of fertilization is simply a 'blob,' a 'bunch of cells', a 'piece of the mother's tissues'."

Fact 2: The human embryonic organism formed at fertilization is a whole human being, and therefore it is not just a " blob" or a " bunch of cells." This new human individual also has a mixture of both the mother's and the father's chromosomes, and therefore it is not just a " piece of the mother's tissues" . Quoting embryologist Carlson:

" ... [T]hrough the mingling of maternal and paternal chromosomes, the zygote is a genetically unique product of chromosomal reassortment, which is important for the viability of any species." 15 (Emphasis added.)

To begin with, scientifically something very radical occurs between the processes of gametogenesis and fertilization--the change from a simple part of one human being (i.e., a sperm) and a simple part of another human being (i.e., an oocyte--usually referred to as an " ovum" or " egg" ), which simply possess " human life" , to a new, genetically unique, newly existing, individual, whole living human being (a single-cell embryonic human zygote). That is, upon fertilization, parts of human beings have actually been transformed into something very different from what they were before; they have been changed into a single, whole human being. During the process of fertilization, the sperm and the oocyte cease to exist as such, and a new human being is produced.

Myth 3: " The immediate product of fertilization is just a 'potential' or a 'possible' human being--not a real existing human being."

Fact 3 : As demonstrated above, scientifically there is absolutely no question whatsoever that the immediate product of fertilization is a newly existing human being. A human zygote is a human being. It is not a " potential" or a " possible" human being. It's an actual human being--with the potential to grow bigger and develop its capacities.

The important process to consider is fertilization. O'Rahilly defines fertilization as:

" ... the procession of events that begins when a spermatozoon makes contact with a secondary oocyte or its investments, and ends with the intermingling of maternal and paternal chromosomes at metaphase of the first mitotic division of the zygote. The zygote is characteristic of the last phase of fertilization and is identified by the first cleavage spindle. It is a unicellular embryo." 9 (Emphasis added.)

The fusion of the sperm (with 23 chromosomes) and the oocyte (with 23 chromosomes) at fertilization results in a live human being, a single-cell human zygote, with 46 chromosomes--the number of chromosomes characteristic of an individual member of the human species. Quoting Moore:

“Zygote: This cell results from the union of an oocyte and a sperm. A zygote is the beginning of a new human being (i.e., an embryo). The expression fertilized ovum refers to a secondary oocyte that is impregnated by a sperm; when fertilization is complete, the oocyte becomes a zygote." 10 (Emphasis added.)

This new single-cell human being immediately produces specifically human proteins and enzymes11 (not carrot or frog enzymes and proteins), and genetically directs his/her own growth and development. (In fact, this genetic growth and development has been proven not to be directed by the mother.)12 Finally, this new human being--the single-cell human zygote--is biologically an individual, a living organism--an individual member of the human species. Quoting Larsen:

" ... [W]e begin our description of the developing human with the formation and differentiation of the male and female sex cells or gametes, which will unite at fertilization to initiate the embryonic development of a new individual." 13 (Emphasis added.)

In sum, a mature human sperm and a mature human oocyte are products of gametogenesis?each has only 23 chromosomes. They each have only half of the required number of chromosomes for a human being. They cannot singly develop further into human beings. They produce only " gamete" proteins and enzymes. They do not direct their own growth and development. And they are not individuals, i.e., members of the human species. They are only parts--each one a part of a human being. On the other hand, a human being is the immediate product of fertilization. As such he/she is a single-cell embryonic zygote, an organism with 46 chromosomes, the number required of a member of the human species. This human being immediately produces specifically human proteins and enzymes, directs his/her own further growth and development as human, and is a new, genetically unique, newly existing, live human individual.

After fertilization the single-cell human embryo doesn't become another kind of thing. It simply divides and grows bigger and bigger, developing through several stages as an embryo over an 8-week period. Several of these developmental stages of the growing embryo are given special names, e.g., a morula (about 4 days), a blastocyst (5-7 days), a bilaminar (two layer) embryo (during the second week), and a trilaminar (3-layer) embryo (during the third week).14

Myth 4: " A single-cell human zygote, or embryo, or fetus are not human beings, because they do not look like human beings."

Fact 4: As all human embryologists know, a single-cell human zygote, or a more developed human embryo, or human fetus is a human being--and that that's the way they are supposed to look at those particular periods of development.

Myth 5: " The immediate product of fertilization is just an 'it'--it is neither a girl nor a boy."

Fact 5: The immediate product of fertilization is genetically already a girl or a boy--determined by the kind of sperm that fertilizes the oocyte. Quoting Carlson again:
" ...[T]he sex of the future embryo is determined by the chromosomal complement of the spermatozoon. (If the sperm contains 22 autosomes and 2 X chromosomes, the embryo will be a genetic female, and if it contains 22 autosomes and an X and a Y chromosome, the embryo will be a genetic male.)" 16

Myth 6: " The embryo and the embryonic period begin at implantation." (Alternative myths claim 14 days, or 3 weeks.)

Fact 6: These are a few of the most common myths perpetuated sometimes even within quasi-scientific articles--especially within the bioethics literature. As demonstrated above, the human embryo, who is a human being, begins at fertilization--not at implantation (about 5-7 days), 14-days, or 3 weeks. Thus the embryonic period also begins at fertilization, and ends by the end of the eighth week, when the fetal period begins. Quoting O'Rahilly:
" Prenatal life is conveniently divided into two phases: the embryonic and the fetal. The embryonic period proper during which the vast majority of the named structures of the body appear, occupies the first 8 postovulatory weeks. ... [T]he fetal period extends from 8 weeks to birth ..." 17 (Emphasis added.)

Myth 7: " The product of fertilization, up to 14-days, is not an embryo; it is just a 'pre-embryo'--and therefore it can be used in experimental research, aborted, or donated."

Fact 7: This " scientific" myth is perhaps the most common error, which pervades the current literature. The term " pre-embryo" has quite a long and interesting history. (See Kischer and Irving, The Human Development Hoax: Time To Tell The Truth!, for extensive details and references.) But it roughly goes back to at least 1979 in the bioethics writings of Jesuit theologian Richard McCormick in his work with the Ethics Advisory Board to the United States Department of Health, Education and Welfare,18 and those of frog developmental biologist Dr. Clifford Grobstein in a 1979 article in Scientific American,19 and most notably in his classic book, Science and the Unborn: Choosing Human Futures (1988).20 Both McCormick and Grobstein subsequently continued propagating this scientific myth as members of the Ethics Committee of the American Fertility Society, and in numerous influential bioethics articles, leading to its common use in bioethics, theological, and public policy literature to this day.

The term " pre-embryo" was also used as the rationale for permitting human embryo research in the British Warnock Committee Report (1984),21 and then picked up by literally hundreds of writers internationally, including, e.g., Australian writers Michael Lockwood, Michael Tooley, Alan Trounson--and especially by Peter Singer (a philosopher), Pascal Kasimba (a lawyer), Helga Kuhse (an ethicist), Stephen Buckle (a philosopher) and Karen Dawson (a geneticist, not a human embryologist). Note that none of these is even a scientist, with the exception of Karen Dawson, who is just a geneticist.

Oddly, the influential book by Singer, Kuhse, Buckle, and Dawson, Embryo Experimentation,22 (which uses the term " pre-embryo," and which contains no scientific references for its " human embryology" chart or its list of " scientific" terms), along with the work of theologian McCormick and frog developmental biologist Grobstein, was used in the United States as the scientific basis for the 1994 National Institutes of Heath (NIH) Human Embryo Research Report.23 That Report concluded that the " preimplantation embryo" (they, too, originally used the term " pre-embryo" ) had only a " reduced moral status." (Both the Warnock Report and the NIH Report admitted that the 14-day limit for human embryo research was arbitrary, and could and must be changed if necessary.) It is particularly in the writings of these and other bioethicists that so much incorrect science is claimed in order to " scientifically" ground the " pre-embryo" myth and therefore " scientifically" justify many of the issues noted at the beginning of this article. This would include abortion, as well as the use of donated or " made-for-research" early human embryos in destructive experimental human embryo research (such as infertility research, cloning, stem cell research, the formation of chimeras, etc.).

To begin with, it has been demonstrated above that the immediate product of fertilization is a human being with " 46" chromosomes, a human embryo, an individual member of the human species, and that this is the beginning of the embryonic period. However, McCormick and Grobstein24 claim that even though the product of fertilization is genetically human, it is not a " developmental individual" yet--and in turn, this " scientific fact" grounds their moral claim about this " pre-embryo." Quoting McCormick:

" I contend in this paper that the moral status--and specifically the controversial issue of personhood--is related to the attainment of developmental individuality (being the source of one individual) ... It should be noted that at the zygote stage the genetic individual is not yet developmentally single--a source of only one individual. As we will see, that does not occur until a single body axis has begun to form near the end of the second week post fertilization when implantation is underway." 25 (Emphasis added.)

Sounds very scientific. However, McCormick's embryology is already self-contradictory. Implantation takes place at 5-7 days. The " single body axis" to which he refers is the formation of the primitive streak, which begins to take place at 14 days. McCormick often confuses these different periods in his writings. But McCormick continues:

" This multicellular entity, called a blastocyst, has an outer cellular wall, a central fluid-filled cavity and a small gathering of cells at one end known as the inner cell mass. Developmental studies show that the cells of the outer wall become the trophoblast (feeding layer) and are precursors to the later placenta. Ultimately, all these cells are discarded at birth." 26 (Emphasis added.)

The clear implication is that there is absolutely no relationship or interaction between these two cell layers, and so the " entity" is not a " developmental individual" yet. However, quoting Larsen: " These centrally placed blastomeres are now called the inner cell mass, while the blastomeres at the periphery constitute the outer cell mass. Some exchange occurs between these groups. ... The cells of this germ disc (the inner cell layer) develop into the embryo proper and also contribute to some of the extraembryonic membranes." 27 (Emphasis added.)
Similarly, it is not factually correct to state that all of the cells from the outer trophoblast layer are discarded after birth. Quoting Moore:

" The chorion, the amnion, the yolk sac, and the allantois constitute the fetal membranes. They develop from the zygote but do not participate in the formation of the embryo or fetus--except for parts of the yolk sac and allantois. Part of the yolk sac is incorporated into the embryo as the primordium of the gut. The allantois forms a fibrous cord that is known as the urachus in the fetus and the median umbilical ligament in the adult. It extends from the apex of the urinary bladder to the umbilicus." 28 (Emphasis added.)

Since scientists, in trying to " reach" young students in a more familiar language, sometimes use popularized (but scientifically inaccurate and misleading) terms themselves, the ever-vigilant O'Rahilly expresses concern in his classic text about the use of the term " fetal membranes" :

" The developmental adnexa, commonly but inaccurately referred to as the 'fetal membranes,' include the trophoblast, amnion, chorion, umbilical vesicle (yolk sac), allantoic diverticulum, placenta and umbilical cord. They are genetically a part of the individual and are composed of the same germ layers." 29 (Emphasis added.)

Consequently, it is also scientifically incorrect to claim that only the inner cell layer constitutes the " embryo proper." The entire blastocyst--including both the inner and the outer cell layers--is the human embryo, the human being, the human individual. That is what human embryologists observe. For example:

Bruce M. Carlson, Human Embryology and Developmental Biology, St. Louis, MO: Mosby, 1994: " About 4 days after fertilization, a fluid-filled space begins to form inside the embryo. The space is known as the blastocoele and the embryo as a whole is called a blastocyst" (p. 34). William J. Larsen, Human Embryology, 1997: " These centrally placed blastomeres are now called the inner cell mass, while the blastomeres at the periphery constitute the outer cell mass. Some exchange occurs between these groups. However, in general, the inner cell mass gives rise to most of the embryo proper and is therefore called the embryoblast. The outer cell mass is the primary source for the membranes of the placenta and is therefore called the trophoblast." (p. 19).

Finally, McCormick claims that this " pre-embryo" has not yet decided how many individuals it will become, since the cells are totipotent and twinning can still take place. Therefore, they argue, there is no " individual" present until 14-days and the formation of the primitive streak, after which twinning cannot take place.30

However, twinning is possible after 14 days, e.g., with fetus-in-fetu and Siamese twins. Quoting from O'Rahilly again:

" Partial duplication at an early stage and attempted duplication from 2 weeks onward (when bilateral symmetry has become manifest) would result in conjoined twins (e.g., 'Siamese twins')." 31 (Emphasis added.)

And even Karen Dawson acknowledges this as scientific fact in her article in Embryo Experimentation:

" After the time of primitive streak formation, other events are possible which indicate that the notion of 'irreversible individuality' may need some review if it is to be considered as an important criterion in human life coming to be the individual human being it is ever thereafter to be. There are two conditions which raise questions about the adequacy of this notion: conjoined twins, sometimes known as Siamese twins, and fetus-in-fetu. ... Conjoined twins arise from the twinning process occurring after the primitive streak has begun to form, that is, beyond 14 days after fertilization, or, in terms of the argument from segmentation, beyond the time at which irreversible individuality is said to exist. ... This situation weakens the possibility of seeing individuality as something irreversibly resolved by about 14 days after fertilization. This in turn raises questions about the adequacy of using the landmark of segmentation in development as the determinant of moral status." 32 (Emphasis added.)

It is unfortunate that the NIH Human Embryo Research Panel33 did not read this particular portion of the Singer et al book before making their recommendations about the moral status of the early human embryo.
The scientific fact is that there is no such thing as a " pre-embryo" in the real world. The term is a complete myth. It was fabricated out of thin air in order to justify a number of things that ordinarily would not be justifiable. Quoting O'Rahilly, who sits on the international board of Nomina Embryologica, again:

" The ill-defined and inaccurate term 'pre-embryo,' which includes the embryonic disk, is said either to end with the appearance of the primitive streak or to include neurulation. The term is not used in this book.34 (Emphasis added.)

Unfortunately, the convenient but mythological term " pre-embryo" will be used to " scientifically" justify several of the other " scientific" myths to follow, which in turn will be used to justify public policy on abortion and human embryo research world-wide.

Myth 8: " Pregnancy begins with the implantation of the blastocyst (i.e., about 5-7 days)."

Fact 8: This definition of " pregnancy" was initiated to accommodate the introduction of the process of in vitro fertilization, where fertilization takes place artificially outside the mother in a petri dish, and then the embryo is artificially introduced into the woman's uterus so that implantation of the embryo can take place. Obviously, if the embryo is not within the woman's body, she is not " pregnant" in the literal, traditional sense of the term. However, this artificial situation cannot validly be substituted back to redefine " normal pregnancy," in which fertilization does take place within the woman's body in her fallopian tube, and subsequently the embryo itself moves along the tube to implant itself into her uterus. In normal situations, pregnancy begins at fertilization, not at implantation. Quoting Carlson:

" Human pregnancy begins with the fusion of an egg and a sperm, but a great deal of preparation precedes this event. First both male and female sex cells must pass through a long series of changes (gametogenesis) that converts them genetically and phenotypically into mature gametes, which are capable of participating in the process of fertilization. Next, the gametes must be released from the gonads and make their way to the upper part of the uterine tube, where fertilization normally takes place. Finally, the fertilized egg, now properly called an embryo, must make its way into the uterus, where it sinks into the uterine lining (implantation) to be nourished by the mother." 35 (Emphasis added.)

Myth 9: " The 'morning-after pill,' RU486, and the IUD are not abortifacient; they are only methods of contraception."

Fact 9: The " morning-after pill," RU486, and the IUD can be abortifacient, if fertilization has taken place. Then they would act to prevent the implantation of an already existing human embryo--the blastocyst--which is an existing human being. If the developing human blastocyst is prevented from implanting into the uterus, then obviously the embryo dies. In effect, these chemical and mechanical methods of contraception have become methods of abortion as well. Quoting Moore:

" The administration of relatively large doses of estrogens ('morning-after pill') for several days, beginning shortly after unprotected sexual intercourse, usually does not prevent fertilization but often prevents implantation of the blastocyst. Diethylstilbestrol, given daily in high dosage for 5-6 days, may also accelerate passage of the dividing zygote along the uterine tube ... Normally, the endometrium progresses to the secretory phase of the menstrual cycle as the zygote forms, undergoes cleavage, and enters the uterus. The large amount of estrogen disturbs the normal balance between estrogen and progesterone that is necessary for preparation of the endometrium for implantation of the blastocyst. Postconception administration of hormones to prevent implantation of the blastocyst is sometimes used in cases of sexual assault or leakage of a condom, but this treatment is contraindicated for routine contraceptive use. The 'abortion pill' RU486 also destroys the conceptus by interrupting implantation because of interference with the hormonal environment of the implanting embryo. ... An intrauterine device (IUD) inserted into the uterus through the vagina and cervix usually interferes with implantation by causing a local inflammatory reaction. Some IUDs contain progesterone that is slowly released and interferes with the development of the endometrium so that implantation does not usually occur." 36 (Emphasis added.)

Moore adds the following about the so-called morning after pill: Moore:

-- [Question Chapter 2, #5 for students: ]

" #5. A young woman who feared that she might be pregnant asked you about the so-called " morning after pills" (postcoital birth control pills). What would you tell her? Would termination of such an early pregnancy be considered an abortion?" (p. 45)

[Answer #5 for students: ]
" Chapter 2
#5. Postcoital birth control pills (" morning after pills" ) may be prescribed in an emergency (e.g., following sexual abuse). Ovarian hormones (estrogen) taken in large doses within 72 hours after sexual intercourse usually prevent implantation of the blastocyst, probably by altering tubal motility, interfering with corpus luteum function, or causing abnormal changes in the endometrium. These hormones prevent implantation, not fertilization. Consequently, they should not be called contraceptive pills. Conception occurs but the blastocyst does not implant. It would be more appropriate to call them " contraimplantation pills" . Because the term " abortion" refers to a premature stoppage of a pregnancy, the term " abortion" could be applied to such an early termination of pregnancy." (p. 532)

-- [Question chapter 3, #2 for students]:

" Case 3-2

A woman who was sexually assaulted during her fertile period was given large doses of estrogen twice daily for five days to interrupt a possible pregnancy.

-- If fertilization had occurred, what do you think would be the mechanism of action of this hormone?
-- What do lay people call this type of medical treatment? Is this what the media refer to as the " abortion pill" ? If not, explain the method of action of the hormonal treatment.
-- How early can a pregnancy be detected?" (p. 59)

[Answer Chapter 3, #2 for students: ]:

" Chapter 3-2 (p. 532)

Diethylstilbestrol (DES) appears to affect the endometrium by rendering it unprepared for implantation, a process that is regulated by a delicate balance between estrogen and progesterone. The large doses of estrogen upset this balance. Progesterone makes the endometrium grow thick and succulent so that the blastocyst may become embedded and nourished adequately. DES pills are referred to as " morning after pills" by lay people. When the media refer to the " abortion pill" , they are usually referring to RU-486. This drug, developed in France, interferes with implantation of the blastocyst by blocking the production of progesterone by the corpus luteum. A pregnancy can be detected at the end of the second week after fertilization using highly sensitive pregnancy tests. Most tests depend of the presence of an early pregnancy factor (EPF) in the maternal serum. Early pregnancy can also be detected by ultrasonography."

And since the whole human blastocyst is the embryonic human being--not just the inner cell layer--the use of chemical abortifacients that act " only" on the outer trophoblast layer of the blastocyst, e.g., methotrexate,37 would be abortifacient as well.

Myth 10: " Human embryo research, human cloning, stem cell research, and the formation of chimeras are acceptable kinds of research because until implantation or 14 days there is only a 'pre-embryo', a 'potential' human embryo or [a 'potential'] human being present. A real human embryo and a human being (child) do not actually begin unless and until the 'pre-embryo' is implanted into the mother's uterus."

Fact 10: These claims are currently being made by bioethicists, research scientists, pharmaceutical companies, and other biotech research companies--even by some members of Congress. However, they too are " scientific" myths.
Scientifically it is perfectly clear that there is no such thing as a " pre-embryo," as demonstrated in Fact 7. As demonstrated in the background material, the immediate product of fertilization is a human being, a human embryo, a human child--the zygote. This zygote is a newly existing, genetically unique, genetically male or female, individual human being--it is not a " potential" or a " possible" human being. And this developing human being is a human being, a human embryo, a human child whether or not it is implanted artificially into the womb of the mother.

Fertilization and cloning are different processes, but the immediate products of these processes are the same. The immediate product of human cloning would also be a human being--just as in human fertilization. It is not a " pre-embryo" or a " potential" human embryo or a " potential" human being. Stem cell research obtains its " stem cells" by essentially exploding or otherwise destroying and killing a newly existing human blastocyst who is, scientifically, an existing human being. The formation of chimeras, i.e., the fertilization of a gamete of one species (e.g., a human oocyte) with the gamete of another species (e.g., a monkey sperm) also results in an embryo that is " half-human." All of these types of research have been banned by most countries in the world. And all of these types of research are essentially human embryo research--for which the use of federal funds has been banned.

Myth 11: " Certain early stages of the developing human embryo and fetus, e.g., during the formation of ancestral fish gills or tails, demonstrates that it is not yet a human being, but is only in the process of becoming one. It is simply 'recapitulating' the historical evolution of all of the species."

Fact 11: This " scientific" myth is yet another version of the " potential," " possible," " pre-embryo" myths. It is an attempt to deny the early human embryo its real identity as a human being and its real existence. But quoting once again from O'Rahilly:

" The theory that successive stages of individual development (ontogeny) correspond with ('recapitulate') successive adult ancestors in the line of evolutionary descent (phylogeny) became popular in the 19th century as the so-called biogenetic law. This theory of recapitulation, however, has had a 'regrettable influence in the progress of embryology' (citing de Beer). ... Furthermore, during its development an animal departs more and more from the form of other animals. Indeed, the early stages in the development of an animal are not like the adult stages of other forms, but resemble only the early stages of those animals." 38

Hence, the developing human embryo or fetus is not a " fish" or a " frog," but is categorically a human being--as has been already demonstrated.

III. When does a human person begin?

The question as to when a human person begins is a philosophical question--not a scientific question. I will not go into great detail here,39 but " personhood" begins when the human being begins--at fertilization. But since many of the current popular " personhood" claims in bioethics are also based on mythological science, it would be useful to just look very briefly at these philosophical (or sometimes, theological) arguments simply for scientific accuracy as well.

Philosophically, virtually any claim for so-called " delayed personhood" --that is, " personhood" does not start until some point after fertilization--involves the theoretical disaster of accepting that the idea or concept of a mind/body split has any correlate in or reflects the real world. Historically this problem was simply the consequence of wrong-headed thinking about reality, and was/is totally indefensible. It was abandoned with great embarrassment after Plato's time (even by Plato himself in his Parmenides!), but unfortunately resurfaces from time to time, e.g., as with Descartes in his Meditations, and now again with contemporary bioethics.40 And as in the question of when a human being begins, if the science used to ground these philosophical " personhood" arguments is incorrect, the conclusions of these arguments (which are based on that incorrect science) are also incorrect and invalid.

Myth 12: " Maybe a human being begins at fertilization, but a human person does not begin until after 14-days, when twinning cannot take place."

Fact 12: The particular argument in Myth 12 is also made by McCormick and Grobstein (and their numerous followers). It is based on their biological claim that the " pre-embryo" is not a developmental individual, and therefore not a person, until after 14 days when twinning can no longer take place. However, it has already been scientifically demonstrated here that there is no such thing as a " pre-embryo," and that in fact the embryo begins as a " developmental individual" at fertilization. Furthermore, twinning can take place after 14 days. Thus simply on the level of science, the philosophical claim of " personhood" advanced by these bioethicists is invalid and indefensible.

Myth 13: " A human person begins with 'brain birth,' the formation of the primitive nerve net, or the formation of the cortex--all physiological structures necessary to support thinking and feeling."

Fact 13: Such claims are all pure mental speculation, the product of imposing philosophical (or theological) concepts on the scientific data, and have no scientific evidence to back them up. As the well-known neurological researcher D. Gareth Jones has succinctly put it, the parallelism between " brain death" and " brain birth" is scientifically invalid. " Brain death" is the gradual or rapid cessation of the functions of a brain. " Brain birth" is the very gradual acquisition of the functions of a developing neural system. This developing neural system is not a brain. He questions, in fact, the entire assumption and asks what neurological reasons there might be for concluding that an incapacity for consciousness becomes a capacity for consciousness once this point is passed. Jones continues that the alleged symmetry is not as strong as is sometimes assumed, and that it has yet to be provided with a firm biological base.41

Myth 14: " A 'person' is defined in terms of the active exercising of 'rational attributes' (e.g., thinking, willing, choosing, self-consciousness, relating to the world around one, etc.), and/or the active exercising of 'sentience' (e.g., the feeling of pain and pleasure)."

Fact 14: Again, these are philosophical terms or concepts, which have been illegitimately imposed on the scientific data. The scientific fact is that the brain, which is supposed to be the physiological support for both " rational attributes" and " sentience," is not actually completely developed until young adulthood. Quoting Moore:

" Although it is customary to divide human development into prenatal (before birth) and postnatal (after birth) periods, birth is merely a dramatic event during development resulting in a change in environment. Development does not stop at birth. Important changes, in addition to growth, occur after birth (e.g., development of teeth and female breasts). The brain triples in weight between birth and 16 years; most developmental changes are completed by the age of 25." 42 (Emphasis added.)

One should also consider simply the logical--and very real--consequences if a " person" is defined only in terms of the actual exercising of " rational attributes" or of " sentience." What would this mean for the following list of adult human beings with diminished " rational attributes" : e.g., the mentally ill, the mentally retarded, the depressed elderly, Alzheimer's and Parkinson's patients, drug addicts, alcoholics--and for those with diminished " sentience," e.g., the comatose, patients in a " vegetative state," paraplegics, and other paralyzed and disabled patients, diabetics or other patients with nerve or brain damage, etc.? Would they then be considered as only human beings but not also as human persons? Would that mean that they would not have the same ethical and legal rights and protections as those adult human beings who are considered as persons? Is there really such a " split" between a human being and a human person?

In fact, this is the position of bioethics writers such as the Australian animal rights philosopher Peter Singer,43 the recently appointed Director of the Center for Human Values at Princeton University. Singer argues that the higher primates, e.g., dogs, pigs, apes, monkeys, are persons--but that some human beings, e.g., even normal human infants, and disabled human adults, are not persons. Fellow bioethicist Norman Fost actually considers " cognitively impaired" adult human beings as " brain dead." Philosopher/bioethicist R.G. Frey has also published that many of the adult human beings on the above list are not " persons," and suggests that they be substituted for the higher primates who are " persons" in purely destructive experimental research.44 The list goes on.

IV. Conclusions

Ideas do have concrete consequences--not only in one's personal life, but also in the formulation of public policies. And once a definition is accepted in one public policy, the logical extensions of it can then be applied, invalidly, in many other policies, even if they are not dealing with the same exact issue--as happens frequently in bioethics. Thus, the definitions of " human being" and of " person" that have been concretized in the abortion debates have been transferred to several other areas, e.g., human embryo research, cloning, stem cell research, the formation of chimeras, the use of abortifacients--even to the issues of brain death, brain birth, organ transplantation, the removal of food and hydration, and research with the mentally ill or the disabled. But both private choices and public policies should incorporate sound and accurate science whenever possible. What I have tried to indicate is that in these current discussions, individual choices and public policies have been based on " scientific" myth, rather than on objective scientific facts.


1. B. Lewin, Genes III (New York: John Wiley and Sons, 1983), pp. 9-13; A. Emery, Elements of Medical Genetics (New York: Churchill Livingstone, 1983), pp. 19, 93.
2. William J. Larsen, Human Embryology (New York: Churchill Livingstone, 1997), pp. 4, 8, 11.
3. Ibid.
4. Ibid.
5. Ronan O'Rahilly and Fabiola Muller, Human Embryology & Teratology (New York: Wiley-Liss, 1994). See also, Bruce M. Carlson, Human Embryology and Developmental Biology (St. Louis, MO: Mosby, 1994), and Keith L. Moore and T.V.N. Persaud, The Developing Human (Philadelphia: W.B. Saunders Company, 1998).
6. O'Rahilly and Muller 1994, pp. 13-14.
7. Ibid., p. 16. See also, Larsen, op. cit., pp. 3-11; Moore and Persaud, op. cit., pp. 18-34; Carlson, op. cit., pp. 3-21.
8. Note: The number of chromosomes in the definitive oocyte are not halved unless and until it is penetrated by a sperm, which really does not take place before fertilization but is in fact concurrent with and the beginning of the process of fertilization. However, for simplicity's sake, many writers (myself among them) will sometimes assume the reader clearly understands this timing, and simply say, " before fertilization the sperm and the oocyte each contain 23 chromosomes."
9. O'Rahilly and Muller, p. 19.
10. Moore and Persaud, p. 2.
11. E.g., as determined in extensive numbers of transgenic mice experiments as in Kollias et al., " The human beta-globulin gene contains a downstream developmental specific enhancer," Nucleic Acids Research 15(14) (July, 1987), 5739-47; also similar work by, e.g., R.K. Humphries, A. Schnieke.
12. Holtzer et al., " Induction-dependent and lineage-dependent models for cell-diversification are mutually exclusive," Progress in Clinical Biological Research 175: 3-11 (1985); also similar work by, e.g., F. Mavilio, C. Hart.
13. Larsen, p. 1; also O'Rahilly and Muller, p. 20.uuu14. Larsen, p. 19, 33, 49.
15. Carlson, p. 31.
16. Carlson, p. 31.
17. O'Rahilly and Muller, p. 55; Carlson, p. 407.
18. Ethics Advisory Board, 1979, Report and Conclusions: HEW Support of Research Involving Human In Vitro Fertilization and Embryo Transfer, Washington, D.C.: United States Department of Health, Education and Welfare, p. 101.
19. Clifford Grobstein, " External human fertilization," Scientific American 240: 57-67.
20. Clifford Grobstein, Science and the Unborn: Choosing Human Futures (New York: Basic Books, Inc., 1988).
21. Dame Mary Warnock, Report of the Committee of Inquiry into Human Fertilization and Embryology (London: Her Majesty's Stationary Office, 1984), pp. 27, 63. See also the writings of, e.g., H. Tristram Engelhardt, John Robertson (in legal writings), R.M. Hare, Bedate and Cefalo, William Wallace.
22. Peter Singer, Helga Kuhse, Stephen Buckle, Karen Dawson, and Pascal Kasimba, Embryo Experimentation (Cambridge: Cambridge University Press, 1990).
23. National Institutes of Health: Report of the Human Embryo Research Panel, September 27, 1994 (National Institutes of Health, Division of Science Policy Analysis and Development, Bethesda, MD).
24. Clifford Grobstein, " The early development of human embryos," Journal of Medicine and Philosophy 1985: 10: 213-236; and Richard McCormick, " Who or what is the preembryo?" Kennedy Institute of Ethics Journal 1991: 1: 1-15.
25. Richard McCormick, ibid., p. 3.
26. McCormick, ibid., p. 3.
27. Larsen, p. 19, 33.
28. Moore and Persaud, p. 131.
29. O'Rahilly and Muller, p. 51.
30. McCormick, op. cit., p. 4.
31. O'Rahilly and Muller, p. 32.
32. Karen Dawson, " Segmentation and moral status," in Peter Singer et al., Embryo Experimentation (Cambridge: Cambridge University Press, 1990), p. 58. See also Moore and Persaud, p. 133.
33. For extensive comments on the make-up of the NIH Human Embryo Research Panel and on its Report, see several of my articles in my book, co-authored with human embryologist C. Ward Kischer, The Human Development Hoax: Time to Tell The Truth! (Clinton Township, MI: Gold Leaf Press, 1995) (1st ed.); (2nd. ed. published by authors 1997; distributed by the American Life League, Stafford, VA).
34. O'Rahilly and Muller, p. 55.
35. Carlson, p. 3.
36. Moore and Persaud, p. 58.
37. But see Albert Moraczewski, " Managing tubal pregnancies: Part I" (June 1996) and " Part II" (August 1996), in Ethics and Medics (Braintree, MA: Pope John Center). See also Peter A. Clark, " Methotrexate and Tubal PregnanciesDirect or Indirect Abortion?" , Linacre Quarterly (Feb. 2000), Vol. 67, No. 1.
38. O'Rahilly and Muller, p. 8-9.
38. O'Rahilly and Muller, p. 8-9.
39. The use of massive historically incorrect and theoretically indefensible philosophy in the " delayed personhood" arguments has been addressed in my doctoral dissertation, A Philosophical and Scientific Analysis of the Nature of the Early Human Embryo (Washington, D.C.: Georgetown University, Department of Philosophy, 1991); see also several of my previously published articles in my book, co-authored by C. Ward Kischer, supra, note 33, The Human Development Hoax: Time To Tell The Truth!, which gives extensive references pro and con these bioethics arguments.
40. For an excellent and easy to read analysis of the problem of a mind/body split as one of the fundamental theoretical problems in contemporary bioethics theory, see Gilbert C. Meilaender, Body, Soul, and Bioethics (Notre Dame, IN: University of Notre Dame Press, 1995); see also many of the excellent articles about this problem in bioethics theory in Raanan Gillon (ed.), Principles of Health Care Ethics (New York: John Wiley & Sons, 1994); also Edwin R. DuBose, Ronald P. Hamel and Laurence J. O'Connell (eds.), A Matter of Principles? Ferment in U.S. Bioethics (Valley Forge, PA: Trinity Press International, 1994)--especially the " Preface" by Albert Jonsen. Even Daniel Callahan has admitted that the bioethics principles don't work, in " Bioethics: Private choice and common good," in The Hastings Center Report (May/June 1994), pp. 28-31.
41. D. Gareth Jones, " Brain birth and personal identity," Journal of Medical Ethics 15: 4, 1989, p. 178.
42. Moore and Persaud, p. 2; see also Jones, p. 177.
43. Peter Singer, " Taking life: Abortion," in Practical Ethics (London: Cambridge University Press, 1981), p. 118; Helga Kuhse and Peter Singer, " For sometimes letting--and helping--die," Law, Medicine and Health Care, 1986, 3: 4: 149-153; Kuhse and Singer, Should the Baby Live? The Problem of Handicapped Infants (Oxford: Oxford University Press, 1985), p. 138; Singer and Kuhse, " The ethics of embryo research," Law, Medicine and Health Care, 1987, 14: 13-14; Michael Tooley, " Abortion and infanticide," in Marshall Cohen (ed.) et al., The Rights and Wrongs of Abortions, (New Jersey: Princeton University Press, 1974), pp. 59, 64; H. Tristram Engelhardt, The Foundations of Bioethics (New York: Oxford University Press, 1986), p. 111.
44. R.G. Frey, " The ethics of the search for benefits: Animal experimentation in medicine," in Raanan Gillon (ed.), Principles of Health Care Ethics (New York: John Wiley & Sons, 1994' pp. 1067-1075.


MYTH XV “Well, maybe the large-dose “emergency contraception” or “morning-after” pills can be abortifacient, but the daily low-dose contraceptive Pills are definitely not. There can’t be any abortion if no conception (fertilization) has taken place, and besides, these Pills are very safe.”
FACT XV The daily low-dose “contraceptive” Pills are definitely both contraceptive and abortifacient, and can cause serious harm to women as well as to their children who are conceived while taking them.
The low-dose Pills usually work by means of a combination of three different mechanisms: *1 (1) prevention of ovulation; (2) thickening of the cervical mucus to slow down the sperm, or any embryo, that is present; and (3) disruption of the endometrial lining of the uterus so that implantation of any embryo would be prevented. The whole idea is to create a series of chemical reactions that would work differently for different purposes -- ultimately to prevent a live birth. The first mechanism should be contraceptive, but if it “fails”, then the second mechanism could be both contraceptive and abortifacient and the third mechanism could be abortifacient, if fertilization has taken place. To see this one needs to consider just how effective these three mechanisms of action of the Pill are.
(1) The first mechanism supposedly works by preventing ovulation, and therefore conception (fertilization). Because there were so many serious and deadly side effects with the use of the early higher-dose daily contraceptive Pills,*2 in the mid-1970’s the drug companies switched to using lower doses, especially of estrogen, to lower the incidents of these severe side effects. However, this unfortunately also allows for more “break-through” ovulation to occur. It is an empirical fact that “break-through” ovulation does occur, and that at least 7% ( a conservative average of a range of reported percentages) of the women taking the Pill actually become pregnant.*1 Clearly, all three mechanisms have failed in these cases. Both ovulation and fertilization have taken place, and neither the thickening of the cervical mucus nor the disruption of the endometrium of the uterus have prevented these pregnancies.
Now, 7% may not sound like such a big number, but on a national scale the real consequences of these “failed” combined mechanisms translate into millions of real live children being conceived. If there are about 14 million women in the U.S. alone taking the Pill,*2 that means that 980,000 women become pregnant while on the Pill, and that neither the second nor the third mechanisms have worked as “back-ups”. If 60 million women worldwide are taking these Pills (a conservative estimate),*3 that translates into 4.2 million pregnancies, and children conceived, while these women are on the Pill. These numbers would be much higher, e.g., for women in underdeveloped countries, or if the users were not as careful about taking the Pill regularly, or were already taking other medications. Even at the lower estimates of pregnancy rates, these are significant numbers of not only pregnancy “failures”, but also of real live human beings who have already come into existence while women are on the Pill.
It is more difficult to know, however, exactly how many breakthrough ovulations occur where fertilization has taken place and where the second and/or third mechanisms do work (i.e., where a woman has in fact experienced a chemical abortion), because very few studies have been performed, and such an early pregnancy would be difficult to detect with current tests. But clearly, if at least 4.2 million children do make it through these three different mechanisms, the number of children who don’t, and who are thus chemically aborted, must be much higher (or else these chemicals are totally useless). Considering the number of women who abort these children after their pregnancies are confirmed, and the number of children aborted by back-up mechanisms 1 and 2 (below), the Pill is definitely abortifacient.
(2) The second mechanism supposedly works by thickening the cervical mucus to “prevent” the sperm from reaching oocytes in the fallopian tubes. But does it really “prevent” all of the sperm from reaching the fallopian tubes all of the time? Such research cannot be done on human beings, but other animal studies*1 at least suggest that thousands of sperm reached the tubes while the animals were on progestin -- obviously a very real opportunity for fertilization to take place. As pointed out above, the reality of literally millions of unplanned pregnancies occurring while women were taking the Pill demonstrates that this mechanism sometimes also fails. It has also been shown that progestins lower the efficiency with which the fallopian tubes propel oocytes from the ovaries toward the uterus*2 (if fertilization has taken place this would slow down the embryo’s travel time so that it reaches the uterus too “old” to implant), interfere with implantation by speeding up the embryo’s travel time (so that it reaches the uterus before it is mature enough to implant),*3 and prevent the proper nourishment or maintenance of an embryo (resulting in a premature end of the pregnancy).*4 Once again, the second mechanism could fail, fertilization could take place, and the embryo would either die before or after reaching the uterus. Thus the Pill is definitely abortifacient.
(3) The most obvious and well-documented studies concern the thinning and disruption of the endometrial lining of the uterus. This would make it difficult for the developing embryo to implant, usually causing an early abortion.*1 This mechanism, the prevention of the live developing human embryo to implant in the uterus, is so widely known and accepted that almost all Pill manufacturers overtly state this in their materials.*2 Even Ruth Colker, a pro-abortion lawyer, arguing in opposition to a Louisiana law banning abortion, stated that “Because nearly all birth control devices, except the diaphragm and condom, operate between the time of conception ... and implantation ... the statute would appear to ban most contraceptives.”*3 Pro-abortion lawyer Frank Sussman, representing Missouri Abortion Clinics, argued before the Supreme Court that ”The most common forms of ... contraception today, IUDs and low-dose birth control pills ... act as abortifacients.”*4 There is no question whatsoever that scientifically the human being begins at fertilization. Therefore, if the early human embryo is prevented from implanting in the uterus, as this third mechanism attempts to effect, then the embryo dies, and this is definitely, by definition, an abortion (as Moore has clearly articulated in the previous myth). Thus the Pill is definitely abortifacient.
What if fertilization has taken place, and the embryo does succeed in making it to the uterus and implanting? Are there any dangers to these young developing human beings being exposed to oral contraceptives? It is known and documented that some of these hormones in oral contraceptives can indeed cause multiple teragenic effects on the unborn child that is exposed to them in utero.*1
It has also been extensively documented that many women who take the Pill suffer a whole range of serious side effects, including death, blood clots, strokes, pulmonary embolism, renal artery thrombosis, kidney damage, temporary or permanent blindness, heart attacks, brain hemorrhages, high blood pressure, cancer (e.g., breast, cervical, endometrial, ovarian, liver, skin), cycle irregularities, headaches, migraines, mental depression, decrease or loss of sexual drive, abdominal cramps, bloating, weight gain or loss, water retention, nausea and vomiting, symptoms of PMS, vaginitis and vaginal infections, intolerance to contact lenses, gall bladder disease, temporary or permanent infertility.*2
Thus it is known and factual that the Pill not only has been but is and could be abortifacient if fertilization has taken place. It is also known and factual that all three mechanisms of the Pill have, do and can fail. If knowledge is empowerment, it would seem to me that women have been precluded from such empowerment by the reluctance of the drug companies to clearly acknowledge these facts and by most physicians and nurses failing to impart these facts to their patients. How can a woman possibly be “informed” about the potential dangers and problems of taking these Pills to themselves and to their children if they are prevented from knowing these empirical facts? Or, perhaps ignorance is bliss?



1 E.g., insert included in Ortho-McNeil Pharmaceutical, Inc. prescription packaging for their contraceptive pill;  see also, Physician Desk Reference: 1998. See also note 11 infra.2
2 David A. Grimes (ed.) et al, “Evolution and resolution:  The past, present and future of contraception:  Part 1:  History of contraception.”, in The Contraceptive Report (Feb. 2000), 10: 6: 15-25, p. 20;  Nina Van der Vange, “Ovarian activity during low dose oral contraceptives”, in G. Chamberlain (ed.), Contemporary Obstetrics and Gynecology (London:  Butterworths, 1988), pp. 315-16;  Association of Rep. Health Professionals and Ortho Pharmaceutical Corp., Hippocrates (May/June 1988), p. 5.

3 See Rev. Anthony Zimmerman’s interview with Dr. Lloyd J. Duplantis, Linacre Quarterly; May 1999; for the wide range of estimates, see Randy Alcorn, Does the Birth Control Pill Cause Abortions? (Gresham, OR:  EPM, 1998), p. 46-47;  also, L.A. Potter, " How effective are contraceptives? The determination and measurement of pregnancy rates" , Obstetrics and Gynecology (1996), 88: 13S-23S.

4 R.A. Hatcher, F. Stewart, J. Trussell et al, “The pill:  Combined oral contraceptives”, in Contraceptive Technology (New York:  Irvington Publishers, 1990), p. 228.

5 S. Harlap, K. Kost, and J.D. Forrest, Preventing Pregnancy, Protecting Health (New York:  The Alan Guttmacher Institute, 1991), pp. 98-99.

6 Chang and Hunt, “Effects of various progestins and estrogen on the gamete transport and fertilization in the rabbit,” Fertility and Sterility (1970), 21: 683-686.

7 R.A. Bronson, “Oral contraception:  Mechanism of action,” Clinical Obstetrics and Gynecology (Sept. 1981), 24: 3: 873-874.

8 Leon Speroff and Philip Darney, A Clinical Guide for Contraception (Williams & Wilkins, 1992), p. 40;  Stewart, Guess, Stewart and Hatcher, My Body, My Health (Clinician’s Edition, Wiley Medical Publications, 1979), pp. 169-170.

9 Stephen G. Somkuti et al, “The effect of oral contraceptive pills on markers of endometrial receptivity,” Fertility and Sterility (March 1996), 65: 484-488.

10 Ibid., quoting S.G. Somkuti et al:  " These alterations in epithelial and stromal integrin expression suggest that impaired uterine receptivity is one mechanism whereby BCPs exert their contraceptive action”.  See also, extensive scientific references and counter arguments in Chris Kahlenborn (physician), How the Pill and Other Contraceptive Work (Dayton, OH:  One More Soul, 1999);  in John Wilks (pharmacist), A Consumer’s Guide to the Pill (Victoria, Australia:  TGB Books, 1996;  American Life League, 1997, p. 3ff);  in Bogomir Kuhar (pharmacist), Infant Homocides through Contraceptives (Pharmacists For Life International);  in The Pill:  How Does It Work? Is It Safe? (Cincinnati, OH:  Couple to Couple League International, Inc., 1993); in Randy Alcorn, Does the Birth Control Pill Cause Abortions? (Gresham, OR:  EPM, 1998).

11 Ortho-Cept:  “Although the primary mechanism of this action is inhibition of ovulation, other alterations include changes in the cervical mucus, which increase the difficulty of sperm entry into the uterus, and changes in the endometrium which reduce the likelihood of implantation” (p. 1775);  Ortho-Cyclen and Ortho Tri-Cyclen:  these birth control pills cause “changes in ... the endometrium (which reduce the likelihood of implantation)” (p. 1782);  Suntex:  “Although the primary mechanism of this action is inhibition of ovulation, other alterations include changes in the cervical mucus (which increase the difficulty of sperm entry into the uterus) and the endometrium (which may reduce the likelihood of implantation)” (p. 2461);  Wyeth:  “other alterations include ... changes in the endometrium which reduce the likelihood of implantation” (pp. 2685, 2693, 2743);  Organon:  “one effect of the pill is to create “changes in the endometrium which reduce the likelihood of implantation” (p. 1744) (Physician’s Desk Reference 1995).

12 Ruth Colker, in The Dallas Morning News, February 6, 1992, 23A.

13 Frank Sussman, in the New York Times, National Edition, April 27, 1989, pp. 15, B13.

14 Keith L. Moore and T.V.N. Persaud, The Developing Human:  Clinically Oriented Embryology (6th ed.) (Philadelphia:  1998;  pp.186-187):  " Many women use contraceptive hormones -- " birth control pills" . Oral contraceptives containing progestogens and estrogens, taken during the early stages of an unrecognized pregnancy, are suspected of being teratogenic agents ... As a precaution, use of oral contraceptives should be stopped as soon as pregnancy is detected because of these possible teratogenic effects."  See also, A.H. Nora and J.J. Nora, " A syndrome of multiple congenital anomalies associated with teratogenic exposure" , Archives of Environmental Health (1975), 30: 17;   D.D. Forrest and R.R. Fordyce:  Family Planning Perspectives (1988), 20: 112, in C. Djerassi, " The bitter pill" , Science (1989), 245: 356;   H. Ulfelder, " Transplacental teratogen -- and possible carcinogen" , in J.L. Sever, R.L. Brent (eds.), Teratogen Update:  Environmentally Induced Birth Defect Risks (New York:  Alan R. Liss, 1986);   R. Mittendorf, " Teratogen update: carcinogenesis and teratogenesis associated with exposure to diethylstilbestrol (DES) in utero" , Teratology (1995), 51: 435.

15 See most references supra.